Come, let us return to the Lord. He has torn us to pieces but he will heal us; he has injured us but he will bind up our wounds. After two days he will revive us; on the third day he will restore us, that we may live in his
Are you in love with God’s creation? Do you love creation with the same love with which God loves it? I teach theology courses on science and theology at the University of Notre Dame and also have the opportunity to teach an aquatic ecology course in the biology department. I
In Caritas in Veritate, Pope Benedict XVI makes a surprising claim about integral human development: “The development of peoples depends, above all, on a recognition that the human race is a single family.” What are we to make of this claim? It is neither a policy prescription nor a partisan
Liberalism is generally thought to be first and foremost a political theory. In a specifically historical sense this is correct. Liberalism arrives on the scene in the work of Thomas Hobbes and John Locke, with the aim of making societies dependent on social contract theory. Yet, today liberalism has become
Division is an all-pervasive affliction in the contemporary world. In a country like the United States we are often tempted to admit that we live under no shared dominant cultural model. Instead, we are torn from allegiance to allegiance in a matrix of mutually contradictory partisan groups unhappily mingled under one
Alasdair MacIntyre maintains that action falls within the context of a community. But what happens when the duties of one’s station conflict with each other? How do “communities” relate to each other? What place does MacIntyre grant to international relations? What should we do when communities decide to come to
For nearly a half-century, abortion has been one of the most polarizing and contested issues in American politics. The leak of Justice Alito’s majority draft opinion in the Dobbs case has occasioned bleak speculation from abortion rights advocates about what the perils of a post-Roe world might look like, especially
I have heard the phrase “Christians are being persecuted” in the context of American politics enough times in the last few years to know that it has become a piece of folk wisdom. I have seen the tendency to view persecution as confirmation in political discourse in America, particularly in