Category: Catholic

  • Can a Catholic Attend an Invalid Marriage?

    A common question among Catholics is whether they are permitted to attend invalid marriages (that is, weddings which result in an invalid marriage). Despite the prevalence of the question, there has been little formal explanation by Church authority. The following then is merely one canonist’s view on the topic. The

  • A Twilight of the Catholic Idols?

    The idols and false notions which have already preoccupied the human understanding and are deeply rooted in it, not only so beset men’s minds that they become difficult of access, but even when access is obtained will again meet, and trouble us in the instauration of the sciences, unless mankind

  • Catholic Theology: Where Do We Go From Here?

    The details of their analyses vary, but a number of commentators have recently come to the same conclusion: Catholic theology finds itself in a profoundly challenging moment. In his 2021 essay, “The Crisis in Catholic Theology,” Grant Kaplan reflects from his position at a large Catholic university on the “gravitational pull

  • The Fool and Hans Urs von Balthasar

    A Story About Ambiguity It was a mistake, says Hans Urs von Balthasar, to think of saints as heroes. Those kinds of stories (Balthasar means Western heroic epics) were, in some sense, the kind available to the early church and to the medieval church, at least in terms of Hellenistic

  • Newman Interrogating Catholic Imagination

    Just about everything Newman wrote on any topic over a long career of writing is controversial in some way, or another, and engenders strong responses, whether of outrage or acclaim, frustration or elation, the emotion of being hard-done by or quiet vindication. The experience of reading Newman—either The Idea of

  • A Catholic Guide to Practicing Consent in Marriage

    Anyone familiar with Catholic discourse about sex ethics will be well aware of the importance typically given to the procreative end or purpose of sexuality. But what about the unitive end of sex, also known as “the good of the spouses themselves,” which, the Catechism states, “cannot be separated” from the